old PSA's for swine flu from 1976.
15 hours ago
"People start families earlier in red states- in part because they are more inclined to deal with an unplanned pregnancy by marrying rather than seeking an abortion... The red -state model puts couples at greater risk for divorce;... younger couples are more likely to be contending with two of the biggest stressors on a marriage: financial struggles and the birth of a baby before, or soon after, the wedding."
Some conservative commentators, who didn’t have much else to gloat about, dwelt lingeringly on what they evidently regarded as the upside of the huge, Obama-sparked African-American turnout. “It was the black vote that voted down gay marriage,” Bill O’Reilly, of Fox News, insisted triumphantly—and, it turns out, wrongly. If exit polling is to be believed, seventy per cent of California’s African-American voters did indeed vote yes on Prop. 8, as did upward of eighty per cent of Republicans, conservatives, white evangelicals, and weekly churchgoers. But the initiative would have passed, barely, even if not a single African-American had shown up at the polls.
Changes California Constitution to eliminate the right of same-sex couples to marry. Provides that only marriage between a man and a woman is valid or recognized in California.
—Ballot summary, Proposition 8.
You might think that an organization that for most of the first of its not yet two centuries of existence was the world’s most notorious proponent of startlingly unconventional forms of wedded bliss would be a little reticent about issuing orders to the rest of humanity specifying exactly who should be legally entitled to marry whom. But no. The Mormon Church—as anyone can attest who has ever answered the doorbell to find a pair of polite, persistent, adolescent “elders” standing on the stoop, tracts in hand—does not count reticence among the cardinal virtues. Nor does its own history of matrimonial excess bring a blush to its cheek. The original Latter-day Saint, Joseph Smith, acquired at least twenty-eight and perhaps sixty wives, some of them in their early teens, before he was lynched, in 1844, at age thirty-eight. Brigham Young, Smith’s immediate successor, was a bridegroom twenty times over, and his successors, along with much of the male Mormon élite, kept up the mass marrying until the nineteen-thirties—decades after the Church had officially disavowed polygamy, the price of Utah’s admission to the Union, in 1896. As Richard and Joan Ostling write in “Mormon America: The Power and the Promise” (2007), “Smith and his successors in Utah managed American history’s only wide-scale experiment in multiple wives, boldly challenging the nation’s entrenched family structure and the morality of Western Judeo-Christian culture.”
And since we all came from a woman
Got our name from a woman and our game from a woman
I wonder why we take from our women
Why we rape our women, do we hate our women?
I think it's time to kill for our women
Time to heal our women, be real to our women
And if we don't we'll have a race of babies
That will hate the ladies, that make the babies
And since a man can't make one
He has no right to tell a woman when and where to create one
So will the real men get up
The thought hadn't occurred to me until then, perhaps because, like many people, I'd grown accustomed to reading stories about abortion that featured the views of advocates, politicians, legal scholars, medical experts- everyone but the more than one million women in America who elect to terminate their pregnancies every year. The latter's invisibility is not owed solely to the inherently private nature of the issue, nor is it simply the fault of the press. It is also a reflection of arguably the most striking achievement of the right-to-life movement in the years since Roe v. Wade: three decades after feminists held speakouts to remove the veil of shame and secrecy surrounding "illegal operations," the stigma surrounding abortion was very much back in place.
The lawn today is nearly ubiquitous. Its spread has given rise to an entire industry, or, really, complex of industries—Americans spend an estimated forty billion dollars each year on grass—and to the academic discipline of turf management, degrees in which can now be obtained from, among other schools, the University of Massachusetts and Ohio State. The lawn has become so much a part of the suburban landscape that it is difficult to see it as something that had to be invented.
Update: BYOBW organizer say they just received the following word from SFPD Capt. John Loftus: "As far as I'm concerned, there will be no big wheels, garbage cans or vehicles of any kind going down that street on sunday. We will barricade the street and you won't be able to go two feet anywhere on that block. If downtown wants to come up with another solution, fine, but as of now, wednesday, that's the police department's position."
So, they're response to a fun event that would close the street for a few hours is to...close the street and ban the fun. Because sometimes you gotta burn the village to save it.
Berkeley police seem nonplussed about the war between Buffman and the taggers. "We don't encourage that sort of behavior," police spokesman Andrew Frankel said [referring to the vigilante painting over graffiti] in an interview. "If he paints over something before we get a look at it, then he hurts our ability to do our jobs." But clearly, pursuing graffiti vandals isn't much of a priority in the department.
"San Francisco does not have a history of sticking with anything for long," [Gideon Kramer, formerly of the San Francisco Graffiti Advisory Board] said. "We see a big photo opportunity and two or three months later it is gone."
Only the graffiti remains.